All of our faith traditions teach that healthcare is a moral issue. To care for another human being is to care for God in the Jewish tradition because God’s image is stamped on each human person. Christians know that Jesus healed the sick in his earthly ministry and taught his followers that they care for him when they care for the sick. Because of the Prophet Mohammed’s commitment to healthcare, the world’s first public hospitals were started in Muslim countries. When President Trump recently toured the cradles of Islam, Judaism, and Christianity, he visited nations that guarantee universal healthcare to all of their citizens. People of conscience who do not belong to a particular faith tradition recognize that, among the developed nations of the modern world, the United States is the exception because we do not guarantee healthcare to all of our citizens. We face a moral crisis not only because healthcare is a moral issue, but also because the injustice of some people receiving the very best care while their neighbors die without access to healthcare is immoral. Dr. Martin Luther King, Jr. said, "Of all the forms of inequality, injustice in health is the most shocking and inhuman." Persistent inequities in income, education, civil rights and access to the ballot are moral issues because they impact the quality of life for people in this nation. But Dr. King saw what many who risk losing coverage today know all to well: without access to healthcare, life itself is at risk for many Americans. Access to healthcare, literally a matter of life and death, is currently before the Senate which you lead. We write as fellow Americans to demand immediate action to save the Affordable Care Act and to expand access to healthcare in the United States of America. And we pledge moral resistance to any policy that would deny access to us and our fellow Americans. Forward together, not one step back! Rev. Dr. William J. Barber, II Repairers of the Breach, Moral Revival Movement Jonathan Wilson-Hartgrove School for Conversion

Two years ago, millions of us rose up in a movement to protect the open Internet, and we won. The open Internet is a space where all of us -- no matter the content of our beliefs, color of our skin, size of our wallets -- have an equal voice. We will not let President Trump's appointee overturn net neutrality protections. In this critical time, we need net neutrality now more than ever to fight and defend the future of our democracy. Our marches, vigils, petitions, and calls to action depend on organizing on an open Internet. So we vow to continue to champion faith and moral voices in the fight to protect the open Internet as a moral imperative. We, as people of many faiths and backgrounds, ask lawmakers to do the right thing as a moral imperative.

We, people of faith and moral conscience, reclaim Valentine's Day as a Day of Revolutionary Love, Day of Rising. We resist all executive orders and policies that put people in harm’s way. We commit to fight for social justice through the ethic of love -- love for others, our opponents, and ourselves. On Valentine's Day, we will rise up across the U.S. and around the world in music, poetry, dance and action to declare that #RevolutionaryLove is the call of our times.

The President has directed our government to construct a wall on our southern border, punish sanctuary cities, facilitate the repeal of the Affordable Care Act, and construct a pipeline despite the protests of indigenous people. He has made statements to roll back voting rights and police brutality protections. Most recently, he closed our borders to refugees for 120 days and has banned all immigrants from select Muslim-majority countries for a period of time -- a de facto Muslim ban. Altogether, these policies target people for who they are, not anything they have done. The danger of this presidency is no longer hypothetical -- it is happening now. In his Letter from a Birmingham Jail, Dr. King wrote that all nonviolent campaigns have four steps: collecting evidence of injustice, negotiation, self-purification, and direct action. The President's executive orders confirm evidence of injustice. Faith leaders have continued to ask for a meeting with no response. Many of us have fasted, prayed, or meditated in self-purification. (You can take this 6-hour meditation with Repairers of the Breach on how to prepare for moral resistance: http://www.breachrepairers.org/moralresistance). We are now ready. People of faith and moral conscience around the nation are preparing for direct actions to protest the laws and policies of this administration. We pledge to support nonviolent civil disobedience as a form of #MoralResistance. We will learn about the moral framework for civil disobedience and choose a role for ourselves, whether as protesters, medics, legal observers, witnesses, or care providers. We will train in civil disobedience as practiced and perfected by thousands before us. And we will show up in the time, place, and manner we are needed. Nonviolent civil disobedience is grounded in the ethic of love – for others, opponents, and ourselves. When people use civil disobedience to protest not just a single policy but widespread injustice, then this act of love becomes revolutionary. It can change a community, a culture, even a country. #RevolutionaryLove is the call of our times. We pledge to answer the call together.

Pursuing a more perfect union is serious work for any human being. We want to pray for you because we know this is an especially difficult task today. In the prophetic tradition, we want to exhort and challenge you because you cannot do this work alone. Our sacred text honored by Christians, Jews, and Muslims alike declares we must do justice, love mercy, and walk humbly before God. America’s Constitution begins “We the people…” because it points toward a form of government that requires a broad and engaged coalition of citizens in order to thrive. We want to pray and point towards these essential goals. Mr. Trump, we hope it is your desire to be successful. Success is measured by how we welcome the stranger, care for the sick, care for the poor, and care for the hungry in practice and in policy. In order to be successful in the eyesight of God, leaders must repent when they are wrong, and they must be committed to promote that which is rooted in justice and good will. As clergy dedicated to the care of souls, we know you can neither succeed in a way that pleases God nor fulfill the duties of your office unless you repent. All of us, even persons who hold powerful positions, are called to repent when we violate the deep principles of love, justice, and mercy towards all, especially the least of these. Since your election, our communities have been fractured by harassment and intimidation. People of color and religious minorities are afraid. Poor working people who you appealed to in your campaign are disappointed that you have attacked their union leaders while appointing Wall Street elites who use them to your Cabinet. We are deeply concerned by the policy vision that your Cabinet selections suggest. After inviting Steve Bannon’s white nationalism into the Oval Office, you nominated Jeff Sessions to head the Justice Department—a man who did not receive Senate approval for a federal judgeship in 1986 because of his long history of racial discrimination in Alabama. If he maintains his past positions on civil rights and voting rights, he could overturn and undermine years of victories and protections secured and signed in the blood of the martyrs. Equally insulting to African-Americans is your nomination of Ben Carson, a black man with no experience in government or housing, to head HUD. But race can never be separated from class in America. We are equally concerned about Andy Puzder’s resistance to the movement for a living wage, which impacts over 60 million Americans and 54% of all African-Americans. We are concerned about Tom Price’s expressed commitment to repeal the ACA and take away healthcare from people with preexisting conditions, veterans, and nearly 30 million Americans. We are troubled that you have chosen several people to lead federal agencies that they have publicly attacked in the past. Both this nation and the rest of the world desperately need your heart to grow into a source of courage, so you might work with all people of goodwill to uphold the most sacred moral principles of our faith and constitutional values, which are: 1. Protecting and expanding voting rights and ending voter suppression and unconstitutional gerrymandering. We must also pursue women’s rights, immigrant rights, LGBTQ rights, labor rights, religious freedom rights, all with a commitment to the fundamental principle of equal protection under the law. 2. Pro-labor, anti-poverty, anti-racist policies that build up economic democracy through employment, living wages, the alleviation of disparate unemployment, a just transition away from fossil fuels, labor rights, affordable housing, direct cash transfers and other support for all families struggling to get by, and fair policies for immigrants; and by critiquing policies around warmongering that undermine our moral standing and ability to address domestic issues; 3. Equality in education by ensuring every child receives a high quality, well-funded, constitutionally diverse public education, as well as access to community colleges and universities and by securing equitable funding for minority colleges and universities; 4. Healthcare for all by expanding Medicaid in every state, ensuring access to Medicare and Social Security, moving decisively towards a universal, transparent, and equitable healthcare system, and by providing environmental protection and protecting women’s health; 5. Fairness in the criminal justice system by addressing the continuing inequalities in the system for black, brown and poor white people and fighting the proliferation of guns; We do not believe that these are left or right issues. They are right or wrong issues. And while we know no human being is perfect, we wish to speak with you about these moral issues because far too much is at stake for you to succumb to your worst demons while in public office. Our faith calls us to love all people but this love can never refuse to tell the truth and stand against hate, systemic racism, and economic inequality. We cannot simply congratulate you on your victory and say, “Peace, peace” when there is no peace. We are bound by our vows to tell the truth in love and stand together for justice, love and truth. As this tumultuous year draws to a close, we will hold a National Watch Night service on December 31st at the historic Metropolitan AME Church in Washington, DC. We will gather to remember the enslaved people who came together to celebrate the possibility of a more perfect union of the eve of Abraham Lincoln’s Emancipation Proclamation. Like them, we will also enlist free women and men to fight for freedom and justice for all people in 2017 and beyond.

WE SAY ENOUGH! We are sick and tired of being sick and tired. As communities of faith and conscience, we have a moral obligation to call out evil in high places, to challenge the lies we are being fed, and to refocus our nation’s attention on the conditions that are leaving people and places locked up, locked out and left behind. Any hope for a new future demands that there be a reckoning -- a moment to unapologetically expose the ugly truths of our nation’s past and present. We declare that moment is now. WE ARE ENOUGH! We are the ones we have been waiting for. As determined spirits, fired by an unshakable faith in a bold, transformative vision for the future of our nation, we have the power to alter the course of history. We will not stop, nor will we be satisfied until every person in this country enjoys full access to the opportunity to thrive and live a life of dignity. WE DEMAND ENOUGH! We reject the fraudulent narrative of scarcity. We know there is more than enough for everyone to thrive. We stand in the sacred truth that sharing in the earth’s abundance ensures there will be plenty for all. We will no longer tolerate systemic racism, nor continue to accept the self-interested, unbridled greed and hoarding of wealth that creates conditions where millions of our people are forced to live without enough -- economically and socially. We insist on a better future for our nation. A future that doesn’t depend on chance, but on avenues of opportunity where our children attend quality schools, our communities are safe and our families are whole. A future where we can leave our homes without fear of death, detention or deportation. A future that guarantees good jobs with living wages. One with bold investments that strengthen our communities. We demand ENOUGH for all of our families to thrive. We Say ENOUGH! Join the refrain. Join the movement. Together we can define a new moral agenda for our next President and the future of our nation.

[Español Abajo] • Live Stop towing is financially crippling for low-income families. An average Live Stop tow costs $500 to $1,000 in fees and tickets. If a driver cannot pay, or is scared about being undocumented, and does not claim their vehicle within 15 days, the car is sold at public auction. • Live Stop towing leaves families on the side of the street in the middle of the night, putting people in danger. The fear of being pulled over or losing a car has an emotional and mental impact on people. •Philly grew for the first time in 50 years because of the immigrant population. Immigrants are key to a thriving city and help the growth of Philadelphia through starting new businesses, paying taxes, and enriching the city’s culture. Live Stop towing undermines these benefits. • Nearly half a million Philadelphia residents have been affected by Live Stop since 2002. This has a disproportionate effect on undocumented immigrants who are barred from obtaining driver’s licenses in Pennsylvania. Reinterpreting the law will have a tremendous impact on the lives of immigrants and all low-income families in Philadelphia. • This is an opportunity for Philadelphia to be a leader in the state and country. While we work on a statewide campaign for driver’s licenses for all immigrants, regardless of immigration status, Philadelphia can take a concrete step that will alleviate the negative impacts of not having a license. ******************************************************************************************************* • El remolque de vehículos tiene un efecto financiero agobiante para las familias de bajos ingresos. El costo estimado por un encuentro con Live Stop es de $ 500 a $ 1.000 en cargos y multas. Si el conductor no puede pagar, o tiene miedo por ser indocumentado, y no recupera su vehículo dentro de 15 días, el vehículo se vende en una subasta pública. • El remolque de vehículos deja a los conductores en la calle en medio de la noche, poniendo a las personas en peligro. El temor a ser detenido o perder el vehículo tiene un impacto emocional y mental en las personas. • Philadelphia creció por primera vez en 50 años debido a la población inmigrante. Los inmigrantes son clave para una ciudad próspera y ayudan a su crecimiento a través de la creación de nuevos negocios, el pago de impuestos, y enriquecen la cultura de la ciudad. El programa Live Stop que remolca los vehículos menosprecia estas contribuciones y beneficios para la ciudad. • Casi medio millón de residentes de Philadelphia se han visto afectados por el programa Live Stop desde el año 2002. Esto tiene un efecto desproporcionado sobre los inmigrantes indocumentados que son excluidos de obtener una licencia de conducir en Pensilvania. La re-interpretación de la ley tendrá un tremendo impacto en la vida de los inmigrantes y todas las familias de bajos ingresos en Philadelphia. • Esta es una oportunidad para que Philadelphia sea líder en el estado y en el país. Mientras trabajamos en una campaña para que el estado de PA otorgue licencias de conducir para todos los inmigrantes, independientemente de su condición migratoria, Philadelphia puede dar un paso concreto ahora para aliviar los efectos negativos de no tener una licencia.

Our moral traditions have a firm foundation upon which to stand against the divide-and-conquer strategies of extremists. We believe in a moral agenda that stands against systemic racism, classism, poverty, xenophobia, and any attempt to promote hate towards any members of the human family. We claim a higher ground in partisan debate by returning public discourse to our deepest moral and constitutional values. Please add your name to call on our 2016 presidential candidates, senate candidates, and governors to advance a moral agenda.

Every child deserves a safe and healthy home. Innocent children are being lead poisoned and our current laws do nothing to stop it. Over 1.6 million low-income families rely on the federal government to provide them with safe, decent, and affordable housing. Yet, the majority of these homes are clustered in areas at high risk of lead poisoning. Lanice Walker learned this truth the hard way. When she received a housing voucher, she felt like she could breathe again, like her children finally had a place to grow and thrive for the first time. Shortly after moving into her new home, Ms. Walker’s hopes were shattered when all of her young children were diagnosed with lead poisoning. Unknowingly, Lanice Walker and her family had moved into a home that was rife with lead hazards. Today, her youngest children Emaurie and Mahogahny receive special education services while Ervin struggles to speak. This mother’s dream of security became a tragic reality. (Mahogahny is pictured above. Photo credit: Zbigniew Bzdak/Chicago Tribune) Across the country, families like the Walker's have been exposed to dangerous lead hazards in their homes, with poor and communities of color disproportionately at risk of harm. These risks are multiplied by outdated policies that don’t respond until after a child suffers severe brain damage. Our respective faiths teach us that life is sacred and as such we each have a responsibility to care for one another and protect the most vulnerable in our society. It is time to pay more than lip service to these beliefs because, in this case, inactive faith invites death. Taking action to end the #leadepidemic is a way to respond to the call to confront and eradicate that which harms the most vulnerable in our human family. To ignore the threat of lead poisoning, or the devastating effects it has on our children, is to turn our backs on all we hold to be sacred and true. The Lead-Safe Housing for Kids Act of 2016 will identify lead hazards before a child is harmed, ensure that federal policies reflect the prevailing science, and allow families living in toxic homes to move if they so choose. These actions are critical to stem the tide of lead poisoning and represent the long overdue solution to a widespread problem that has endangered far too many lives. Signing this petition is a good first step in calling on our country’s moral consciousness to protect our children and telling Congress that we wont stand by as more children are lead poisoned. Called to do more? Here are some suggestions: Spread the Word to Project Our Children - Movements grow in strength as people are engaged. Make sure this crisis is known more broadly by sharing with your networks and communities by word of mouth, on your website, in your newsletter, on your social media pages. The more people know, the more they can protect themselves and others at risk of lead poisoning. Here are some informative articles that can be shared with your community: The Poison in Our Walls: http://nyti.ms/1VTRv8P We Know How To Stop The Epidemic Of Lead Poisoning. So Why Aren’t We?: http://bit.ly/1ZwWM4q Legislation to protect children in public housing from lead exposure introduced in House and Senate: http://bit.ly/1pIrACr Durbin, Quigley target lead hazards in Section 8 housing with new bill: http://trib.in/1QSE6pi Federal housing policy leaves poor kids at risk of lead poisoning: http://trib.in/1QlbIzc Chicago medical clinic prescribes legal help for housing: http://apne.ws/1pIrWcn Stand with Us and Join the Movement - Partner with us for change as a faith leader or as a community. Let others know that faith inspires action to end the #LeadEpidemic through your endorsement. Add your organizations, institutions, and communities to the growing list of those publicly standing in solidarity through endorsement as a means of addressing this #LeadEpidemic harming our nation's children. (Send us a message through our Facebook page to endorse the bill as a community or organization.) If we act together, we can end the #leadepidemic!

It is important that we keep our families together. Children flourish when they have their parents with them. It is important for the family and it is important for the community. Michele is 9 years old and Heidi is 14. This is a very critical time of their young lives and they need to have their parents with them. Michele cries every night to be with her mother. The only reason that Myrna cannot be with her daughters is that she does not have a piece of paper that says that she is allowed to enter into the US. Both Michel and Heidi are United States citizens but they cannot legally petition for their mother to come into the country because they are too young. And the fact that they are too young also means that this is the time they need their mother the most. Why are they being punished just for being young and children? Here's how you can support Michel, Heidi and their mother Myrna. 1) Sign the petition to reunite Michel, Heidi and their mother Myrna. 2) You can donate for this campaign by going to the NY New Sanctuary website and clicking on the donate button http://newsanctuarynyc.org/index.html. Add a memo to Reunite Michel/Myrna. 3) You can mail a check to help to New Sanctuary at 239 Thompson St NY NY 10012 and write Reunite Michel/Myrna on the memo line

Whether or not New Yorkers win a $15 minimum wage could be decided in the next two weeks -- and right now, we as people of faith have reason to be concerned. Opponents of the raise are fighting back by trying to delay the increase, introduce industry exemptions, or keep the wage lower outside New York City. New Yorkers like Monya, a certified nursing assistant in Buffalo, deserve a just wage. “The work I do is important in the lives of the resident I care for, but the pay ($10/hour) leaves me painfully short in my ability to take care of my own family,” she says. Low-wage workers can’t afford for the fight for a $15 minimum wage to fall short. And as people of faith, we can’t afford to be silent. Add your name now to tell New York State lawmakers to stand strong for a $15 minimum wage for all New Yorkers.

On January 2, the Department of Homeland Security began to raid homes of Central American mothers and children who entered the United States seeking asylum in states across the country. ICE officers showed up at their doors unannounced, deceiving them to gain entry, waking up sleeping children, and taking away the families to detention centers, where mothers and children will spend months jailed until they are deported back to the dangerous situations they fled. Raids are a traumatizing experience, especially for those already suffering from the distress of rape, murder, domestic violence, and deadly poverty in the countries they have fled. These raids are being used as scare tactics against the immigrant community — resulting in fear of being separated from their families, fear that keeps mothers from sending their children to school, fear that keeps workers from returning to much-needed jobs, fear that has a domino effect on all of our communities. What is happening to our brothers and sisters in Central America is a humanitarian crisis, and must be met with a compassionate response that integrates respect for human rights, finds and heals the root causes of migration, and provides safe haven for the families and individuals in need of safety and compassion. OUR VALUES Faith communities have a long-standing history of providing sanctuary and accompaniment for our immigrant brothers and sisters. Back in the 1980s when Central Americans were fleeing the horrific violence of civil war, they came to our country seeking asylum but were met with deportation orders and were sent back to the death squads they sought to escape. And so communities of faith did the only thing we could: We formed an underground railroad and declared sanctuary for Central American refugees. During the Sanctuary Movement of the 1980s, over 400 congregations were involved and thousands of refugees were protected from deportation. Leaders in this movement ended up suing the U.S. government for failing to follow their own asylum laws — and they won. The U.S. government agreed to stop all deportations to Central America, granted refugees from these areas temporary protected status, and reformed their refugee law. More than 30 years later we find ourselves in the same situation with the U.S. government once again violating their own asylum law and international human rights standards. And once again we feel as if we have no choice but to do everything we can to resist these recent actions by the Department of Homeland Security targeting asylum seekers for deportation, because once again, human lives are on the line. Last year, the Sanctuary Movement was rebirthed at Southside Presbyterian Church in Tucson, and over 300 congregations and synagogues joined them in a pledge to protect mothers, fathers, and individuals with the courage to defy the deportation orders threatening to separate them from their families and communities. Every day we are talking to a new congregation who wants to get involved and every day we are hearing of a new family devastated — that’s why we’re asking the Obama Administration to stop the raids and deportations now! The movement will continue to grow stronger until there is not one more family living in fear of deportation.